anatta

简明释义

[əˈnætə][æˈnætə]

n. 无我;阿纳托染料

英英释义

Anatta is a Pali term that translates to 'non-self' or 'no-soul,' which is a fundamental concept in Buddhism that denotes the absence of a permanent, unchanging self or soul in living beings.

Anatta是一个巴利语术语,翻译为“无我”或“无灵魂”,这是佛教中的一个基本概念,表示生物体中没有一个永久、不变的自我或灵魂。

单词用法

the concept of anatta

无我概念

understanding anatta in buddhism

理解佛教中的无我

anatta and the nature of self

无我与自我的本质

the teaching of anatta

无我的教义

anatta as a fundamental principle

无我是一个基本原则

meditating on anatta

冥想无我

同义词

non-self

无我

The concept of non-self is central to Buddhist philosophy.

无我的概念是佛教哲学的核心。

egolessness

无我性

Egolessness can lead to a deeper understanding of interconnectedness.

无我性可以引导我们更深刻地理解相互联系。

selflessness

自我超越

Practicing selflessness can help reduce suffering.

实践自我超越可以帮助减少痛苦。

反义词

atta

自我

The concept of 'atta' refers to the self or ego that is often emphasized in various philosophical discussions.

‘atta’的概念指的是自我或自我意识,常在各种哲学讨论中被强调。

self

自我

In many spiritual traditions, understanding 'atta' is crucial for personal development and self-awareness.

在许多精神传统中,理解‘atta’对个人发展和自我意识至关重要。

例句

1.There is no permanent, constant soul in the background. Even our language about ourselves is to be distrusted (requiring the tortured negation of anatta).

亘久不变的灵魂是不存在的,甚至我们对自身的描述都是不可信的(鉴于纠结的“无我”的否定)。

2.Anatta means we can not control things: things change by themselves.

“无我”意指我们不能主宰事物,一切事物会自行变化。

3.By contrast some of my disciples developed tranquility to some extent after five or six days' practice and became fairly well familiar with the nature of nama-rupa, anicca, anatta, etc.

形成鲜明对比的是,我的一些学生在用功五、六天之后培育出了一定的定力,并且对名色、无常、无我等变得比较明白。

4.Anatta is not meant as a philosophical position. According to Peter Harvey.

根据皮特·哈维的观点,无我并非一个哲学上的概念。

5.At first I was not much interested as the method made no mention of namarupa, anicca, anatta and requires the yogi only to be aware of what he is thinking, feeling or doing.

开始我也没有多少兴趣,因为这种方法没有提到名色、无常、无我,并且只要求禅者观照他正在想、感觉或做的。

6.It was a very happy moment into the quiescence, which could prove that people can have "anatta", and the respond is the true feelings from life.

那是很愉快的入静的时刻。这一点可以证明,人是可以“无我”的,而且你得到的回报是来自生命的真切感受。

7.By contrast some of my disciples developed tranquility to some extent after five or six days' practice and became fairly well familiar with the nature of nama-rupa, anicca, anatta, etc.

形成鲜明对比的是,我的一些学生在用功五、六天之后培育出了一定的定力,并且对名色、无常、无我等变得比较明白。

8.Meditation often helps practitioners experience the reality of anatta more deeply.

冥想通常帮助修行者更深入地体验无我的现实。

9.Understanding anatta can lead to a reduction in personal suffering.

理解无我可以减少个人的痛苦。

10.In Buddhism, the concept of anatta teaches that there is no permanent self.

在佛教中,无我的概念教导我们没有永久的自我。

11.Realizing anatta can transform one’s perspective on life and relationships.

意识到无我可以改变一个人对生活和人际关系的看法。

12.The teachings on anatta encourage letting go of attachment to identity.

关于无我的教义鼓励放下对身份的执着。

作文

In the study of Buddhism, one of the most profound concepts is that of anatta, which translates to 'non-self' in English. This idea challenges our conventional understanding of identity and selfhood. Many people believe in a permanent, unchanging self that defines who they are. However, anatta invites us to reconsider this notion, suggesting instead that what we perceive as the 'self' is merely a collection of changing experiences and perceptions. This realization can be both liberating and daunting, as it pushes us to confront the transient nature of our existence. The implications of anatta extend beyond personal identity; they influence how we relate to others and the world around us. When we understand that our sense of self is fluid, we may become more compassionate and empathetic towards others. We recognize that everyone is experiencing their own struggles and joys, shaped by their unique circumstances. This perspective encourages a sense of interconnectedness, fostering deeper relationships and a greater sense of community.Moreover, anatta plays a crucial role in the practice of mindfulness. By observing our thoughts and emotions without attachment, we can begin to see them as temporary phenomena rather than intrinsic parts of who we are. This practice helps reduce suffering, as we learn to let go of the need to cling to a fixed identity. Instead of identifying with our thoughts or feelings, we can view them as passing clouds in the vast sky of consciousness. In Western philosophy, the concept of self has often been linked to individualism and personal achievement. However, the Buddhist perspective of anatta offers a counterpoint to this worldview. It suggests that our identities are not solely defined by our accomplishments or possessions but are also shaped by our interactions and relationships. This shift in perspective can lead to a more fulfilling life, grounded in connection rather than competition. Understanding anatta can also provide insight into the nature of suffering. In Buddhism, suffering arises from attachment and desire. When we cling to a fixed identity or the idea of a permanent self, we set ourselves up for disappointment. The reality is that everything is impermanent, including our sense of self. By embracing anatta, we can cultivate a sense of freedom and acceptance, allowing us to navigate life's challenges with grace and resilience. In conclusion, the concept of anatta offers a transformative lens through which to view our lives and relationships. By recognizing the fluidity of our identities, we can cultivate compassion, mindfulness, and a deeper connection to the world around us. This understanding not only enriches our personal experiences but also fosters a sense of unity with others, reminding us that we are all part of a larger tapestry of existence. Embracing anatta can ultimately lead to a more peaceful and fulfilling life, free from the burdens of a rigid self-concept. As we continue to explore the depths of anatta, we open ourselves to new possibilities, inviting a sense of wonder and curiosity into our lives. Rather than being confined by our identities, we can celebrate the ever-changing nature of our existence, finding beauty in the transient moments that make up our journey.

在佛教研究中,最深刻的概念之一是anatta,它在英语中的翻译是“无我”。这个思想挑战了我们对身份和自我的传统理解。许多人相信存在一个永久、不变的自我来定义他们是谁。然而,anatta邀请我们重新考虑这一观念,建议我们所感知的“自我”仅仅是一系列变化的经历和感知的集合。这一认识既能带来解放感,也让人感到畏惧,因为它迫使我们面对存在的短暂性。
anatta的含义不仅仅局限于个人身份;它还影响着我们如何与他人及周围世界相处。当我们理解到我们的自我意识是流动的时,我们可能会变得更加富有同情心和共情能力。我们意识到每个人都在经历自己的挣扎和快乐,这些都是由他们独特的环境塑造的。这种视角鼓励了一种相互联系的意识,促进了更深层次的关系和更强烈的社区感。
此外,anatta在正念修行中也起着至关重要的作用。通过观察我们的思想和情感而不产生依附,我们可以开始将其视为临时现象,而非我们身份的内在部分。这种实践有助于减少痛苦,因为我们学会放下对固定身份的执着。我们不再将自己与思想或情感认同,而是将其视为意识广阔天空中短暂的云彩。
在西方哲学中,自我的概念往往与个人主义和个人成就相联系。然而,佛教的anatta视角提供了对这一世界观的反思。它表明我们的身份不仅仅由我们的成就或财产定义,还受到我们的互动和关系的影响。这种视角的转变可以导致更充实的生活,扎根于联系而非竞争。
理解anatta也可以为痛苦的本质提供洞察。在佛教中,痛苦源于依附和欲望。当我们紧抓一个固定身份或永久自我的观念时,我们便为失望设下了陷阱。现实是,一切都是无常的,包括我们的自我意识。通过拥抱anatta,我们可以培养一种自由和接受的感觉,让我们优雅而坚韧地应对生活的挑战。
总之,anatta的概念提供了一个转变的视角,通过这个视角我们可以看待自己的生活和关系。通过认识到我们身份的流动性,我们可以培养同情心、正念以及与周围世界的更深连接。这种理解不仅丰富了我们的个人体验,还促进了与他人的团结感,提醒我们所有人都是更大存在图景的一部分。接受anatta最终可以导致一种更平静、更充实的生活,摆脱僵化自我概念的负担。
当我们继续探索anatta的深度时,我们向新可能性敞开大门,为我们的生活邀请一种惊奇和好奇感。我们不再被身份所束缚,而是可以庆祝我们存在的不断变化,发现构成我们旅程的瞬间之美。