untouchability
简明释义
英[ˌʌntʌtʃəˈbɪləti]美[ˌʌntʌtʃəˈbɪləti]
n. 不能触摸;远不可及;(印)贱民身份
英英释义
单词用法
社会不可接触性 | |
基于种姓的不可接触性 | |
针对不可接触性的法律措施 | |
消除不可接触性 | |
不可接触性行为 | |
不可接触性的问题 | |
不可接触性与歧视 | |
不可接触性的挑战 | |
社会中的不可接触性 | |
与不可接触性作斗争 |
同义词
反义词
可接触性 | The touchability of the artwork allowed visitors to engage more deeply with it. | 艺术品的可接触性使得游客能够更深入地参与其中。 | |
可达性 | In modern society, accessibility for all is a fundamental right. | 在现代社会,人人享有可达性是基本权利。 |
例句
1.Sweden proves surprisingly interesting: Soviet submarines haunt the coast, provoking panicky incomprehension in a public convinced that virtue equals untouchability.
瑞典让世人领会了她那惊人的趣处:苏联潜水艇时刻巡逻着瑞典海岸,让瑞典公民在无知中感到恐慌,从而后来信服了一个道理,即人要有德便要对时局不闻不问。
2.Sweden proves surprisingly interesting: Soviet submarines haunt the coast, provoking panicky incomprehension in a public convinced that virtue equals untouchability.
瑞典让世人领会了她那惊人的趣处:苏联潜水艇时刻巡逻着瑞典海岸,让瑞典公民在无知中感到恐慌,从而后来信服了一个道理,即人要有德便要对时局不闻不问。
3.Activists are working hard to eliminate untouchability from society.
活动家们正在努力消除社会中的不可接触性。
4.The practice of untouchability has been abolished in many countries, yet it still persists in some areas.
在许多国家,不可接触性的做法已经被废除,但在某些地区仍然存在。
5.Education plays a crucial role in combating untouchability and promoting equality.
教育在打击不可接触性和促进平等方面发挥着至关重要的作用。
6.The concept of untouchability is deeply rooted in certain cultural practices.
在某些文化习俗中,不可接触性的概念根深蒂固。
7.Many people are unaware of the implications of untouchability in their daily lives.
许多人对日常生活中不可接触性的影响并不知情。
作文
Untouchability is a social practice that has persisted in various cultures, particularly in India, where it is associated with the caste system. This practice denotes a form of social discrimination, where certain groups are deemed 'untouchable' and are subjected to severe social ostracism. The term untouchability refers to the belief that individuals belonging to certain castes are impure and should not be touched or even approached by members of higher castes. This concept has deep historical roots and has led to significant human rights violations over centuries.The origins of untouchability can be traced back to ancient Hindu texts, which classified society into different castes. Those who belonged to the lowest caste, known as the Dalits, faced systemic discrimination and were often relegated to menial jobs. They were denied access to public spaces, education, and even basic human rights. This created a vicious cycle of poverty and exclusion that has been difficult to break.Despite the formal abolition of untouchability in India through the Constitution in 1950, the practice still lingers in many parts of the country. Social stigma and prejudice against Dalits continue to exist, often manifesting in violence and discrimination. For instance, instances of violence against Dalits for simply using the same water source as upper-caste individuals have been reported. Such acts highlight the deeply ingrained biases that persist in society.Efforts to combat untouchability have been made by various social reformers and organizations. Leaders like Dr. B.R. Ambedkar, who himself was a Dalit, dedicated their lives to fighting for the rights of marginalized communities. Ambedkar's advocacy for education and political representation played a crucial role in empowering Dalits and challenging the status quo. Today, many NGOs work tirelessly to raise awareness about the detrimental effects of untouchability and promote social equality.Education is one of the most powerful tools in dismantling the barriers created by untouchability. By educating individuals about the importance of equality and human rights, societies can foster a culture of acceptance and inclusivity. Schools and community programs that teach children about the value of diversity can help eradicate the prejudices that lead to discrimination.Moreover, legislation plays a critical role in addressing untouchability. The Indian government has enacted laws to protect the rights of Dalits and punish those who engage in discriminatory practices. However, the enforcement of these laws remains a challenge, as societal attitudes often undermine legal efforts. It is essential for both the government and civil society to work together to ensure that laws against untouchability are effectively implemented.In conclusion, untouchability remains a significant issue that affects millions of people worldwide. Understanding its implications is crucial for fostering a more just and equitable society. As we move forward, it is imperative to challenge the norms and beliefs that perpetuate this practice. Only through collective efforts can we hope to eliminate the scourge of untouchability and build a world where everyone is treated with dignity and respect.
“不可接触性”是一个在各种文化中持续存在的社会实践,特别是在印度,与种姓制度相关联。这个实践表示一种社会歧视的形式,某些群体被认为是“不可接触的”,并受到严厉的社会排斥。术语untouchability指的是这样一种信念:属于某些种姓的个人是不洁的,不应该被高种姓的成员触碰甚至接近。这个概念有着深厚的历史根源,并导致了几个世纪以来严重的人权侵犯。不可接触性的起源可以追溯到古代印度教经典,这些经典将社会划分为不同的种姓。那些属于最低种姓的人,称为达利特,面临系统性的歧视,通常被 relegated 到体力劳动工作中。他们被拒绝进入公共场所、接受教育,甚至享有基本人权。这造成了一个贫困和排斥的恶性循环,难以打破。尽管印度在1950年通过宪法正式废除了不可接触性,但这一做法在该国的许多地方仍然存在。对达利特的社会污名和偏见依然存在,常常表现为暴力和歧视。例如,有报道称,达利特因使用与上层种姓成员相同的水源而遭到暴力袭击。这些事件突显了在社会中根深蒂固的偏见。各种社会改革者和组织致力于对抗不可接触性。像巴布·阿米德卡(Dr. B.R. Ambedkar)这样的领导人,他本人是达利特,为边缘化社区的权利奋斗了一生。阿米德卡倡导教育和政治代表性,在赋权达利特和挑战现状方面发挥了至关重要的作用。如今,许多非政府组织不遗余力地提高人们对不可接触性的危害的认识,促进社会平等。教育是拆除不可接触性所造成的障碍的最强大工具之一。通过教育个人了解平等和人权的重要性,社会可以培养接受和包容的文化。学校和社区项目教导儿童重视多样性,有助于消除导致歧视的偏见。此外,立法在解决不可接触性问题方面起着关键作用。印度政府已制定法律,以保护达利特的权利并惩罚那些参与歧视性行为的人。然而,由于社会态度往往削弱法律努力,这些法律的执行仍然是一个挑战。政府和公民社会必须共同努力,确保针对不可接触性的法律得到有效实施。总之,不可接触性仍然是一个影响全球数百万人的重大问题。理解其影响对于促进一个更加公正和平等的社会至关重要。在未来的发展中,挑战维持这一实践的规范和信念至关重要。只有通过集体努力,我们才能希望消除不可接触性的祸害,建立一个每个人都受到尊严和尊重的世界。